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Israel

Jacobs Dream by Jose De Ribera

Israel {is-rah-ale'}

Greek: adjective

Possible Definitions:

1) Israel meaning "he shall be a prince of God", was a name given to the patriarch Jacob (and borne by him in addition to his former name), the family or descendants of Israel, the race of Israel.

2) a name of the posterity of Israel i.e. the Israelites (a name of special honour because it made reference to the promises of salvation through the Messiah, which were given to Jacob in preference to Esau, and to be fulfilled to his posterity).

3) Christians, the Israel of God (Gal 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation. (Greek & Hebrew Lexicons)

The beginning:

Jehovah made a promise to Abraham that all the inhabitants of the earth who would ever receive the blessings of salvation would do so through his seed and authority. The meaning of this is that they must belong to the posterity of Abraham, and belong to his God-given leadership (Abraham = “father of a multitude” or “chief of multitude”). This leadership of a multitude was his priesthood leadership awarded him of God, whom he met personally;

1 AND when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

2 And I will make my covenant between me and thee, and will multiply thee exceedingly.

3 And Abram fell on his face: and God talked with him, saying,

4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. (Genesis 17:1-5)

Abram – “Exalted Father”, was a name just as prophetic as the new name, Abraham, that he was given on the day when he received the Covenant of the Lord God Almighty. But notice the importance of receiving a new name in connection with the entering into the covenant with God. Abram received it, Sarai, his wife, received it from God via her husband, and later, Jacob, their grandson received a new name and the covenant from God. It is not mentioned that his wife received a new name, but she more than likely did. We will look at the importance of this later on this page.

6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. (Genesis 17:6-7)

Note that God promises that he will make the same covenant with Abrahams seed (his posterity) after him, by generation. We will see this promise fulfilled in Isaac and Jacob, and we must suppose that it has been fulfilled in every worthy generation of the posterity of Abraham in an unbroken line who has come unto God.

8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. (Genesis 17:8-10)

Circumcision was not the covenant of the Lord! The old Hebrew texts did not have any punctuation marks, so whatever such marks you find in the Old Testament is what the translators decided would emphasize what they thought were the meaning of the text. A covenant is a contract with the Lord. We make solemn promises to him, that we do everything we can to fulfill. In return, God makes his promises to us.

This is the covenant of the Lord:

Abraham’s part of the contract:

  • “Walk before me, and be thou perfect” (In other words, Live a God-fearing life and obey God’s Commandments).

God’s part of the contract:

  • I will make my covenant between me and thee,
  • and will multiply thee exceedingly.
  • And thou shalt be a father of many nations.
  • And I will make thee exceeding fruitful,
  • and I will make nations of thee, and kings shall come out of thee.
  • And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Circumcision was but the sign of the covenant between God and man.

11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which [is] not of thy seed.

13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be].

16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be [a mother] of nations; kings of people shall be of her.

17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

18 And Abraham said unto God, O that Ishmael might live before thee!

19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him.

20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

22 And he left off talking with him, and God went up from Abraham.

23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

24 And Abraham [was] ninety years old and nine, when he was circumcised in the flesh of his foreskin.

25 And Ishmael his son [was] thirteen years old, when he was circumcised in the flesh of his foreskin.

26 In the selfsame day was Abraham circumcised, and Ishmael his son.

27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. (Genesis 17:11-27)

Now, think of the promise of God to Abraham, that everyone who would receive the gospel blessings would do so as the posterity of Abraham, and under the eternal leadership of Abraham. Those who are not of his posterity who will receive the gospel will have to be adopted into the family of Abraham. Not into the family of Abram, for he was the man without the covenant, but into the family of the covenant, that is, the family of Abraham. Abraham is a funnel, so to speak, through which gospel blessings flows. The same covenant was entered into by Isaac, who became a second funnel, into which the funnel of Abraham was placed. Then came Jacob, who received the Abrahamic covenant, becoming the third funnel, into which the Abraham and Isaac funnels fits, and through which all gospel blessings flows. But it was not Jacob who was that third funnel, since Jacob was the man before he entered the covenant! At the time when he received his covenant with God, he received his new name, which was Israel. Israel was the last funnel through which all people must be blessed. After Israel, a promise was given that every worthy father  in an unbroken chain could be a “funnel” of gospel blessings unto his own posterity, and that Israel one day would be a kingdom of priests.

4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Exodus 19:4-6)

The posterity of Israel (the children of Israel), from then on were called by the name of Israel. When the Lord spoke to the posterity of Jacob he would call them either Jacob or Israel. If he addressed them “Jacob”, he was talking to everyone who was born a son or daughter to Jacob. If he addressed them “Israel”, he refers to everyone of Jacobs’s posterity who has entered into the Covenant with God (thus themselves becoming Israel), and everyone who has become adopted into Jacob and Israel through repentance and baptism, and by obedience of the covenant of Abraham. Excluded from “Israel” are all members of Jacob who have refused the covenant of the Lord.

True Christians will receive all the gospel blessings through obedience to the Abrahamic Covenant, and be counted as true Israelites.

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