…continuation about Virgin Mary…
Gabriel; Their
Guardian Angel. It is not unlikely that her own Angel,
Gabriel, also was Josephs and Mary’s mentor in raising Jesus. When Jesus was
born, and Herod was about to kill all male children, something interesting
happened;
13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream,
saying, Arise, and take the young child and his mother, and flee into Egypt,
and be thou there until I bring thee word: for Herod will seek the young child
to destroy him.
14 When he arose, he took the young child and his mother by night, and
departed into Egypt
(Matthew 2:13-14)
Did
you notice that? “The” Angel of the Lord appeared again! We can perhaps feel
quite certain that this Angel, Gabriel, had a special calling to take care of
the little family, to inform them, to protect them, and to tell them the will
of the LORD, until the day when Jesus had grown in wisdom and stature before
men and God, and He himself could reveal the mind of God to his mother.
How
hard that must have been. She had to be a mother to teach Jesus. And that had
to go on for years, but when does a mother of God stop teaching and start
obeying. Perhaps that quality was the reason why Virgin Mary was blessed among
women!
One
thing is sure. However great she was, the fair Mother of Jesus, praying to her
is a gross wickedness that must cause her great sorrow in heaven. Jesus never,
The Father never, the Apostles never, and Virgin Mary certainly never did or
said anything to encourage man to turn unto her for spiritual guidance. Praying
to her is as much idolatry as it was to dance around the golden calf.
How
come we know as little about Virgin Mary as we do? I
know the answer to that question; because God, Jesus and Mary wanted it that
way. They are a family. They want their own privacy. So, we should not drag Virgin
Mary out in public by making her an object of worship. She was the kind of
woman who hid things in her heart. She was a private person. And she still is.
The world should respect this. Jesus, on the other hand, cannot be private,
since he is the light and life of the world. He never asked to be a super-star,
but he was the only one qualified to save mankind. The Father is the origin of
everything, directly or indirectly. A city that is set on a hill cannot be hid.
But God has chosen to let Virgin Mary stay private through the scriptures, and
we should do wisely not to go against the will of the mother of the Judge of us
all, and his Father…
From The Lexicon:
Maria {mar-ee'-ah}
or Mariam {mar-ee-am'}
Greek: personal noun
feminine
Possible Definitions:
Mary or Miriam
meaning "their rebellion",
was the mother of Jesus. There is no person perhaps in sacred or profane
history around whom so many
legends have been grouped as the Virgin Mary; and there are few whose authentic
history is more concise. She like Joseph was of the tribe of Judah
and of the lineage of David. Ps 132:11, Luke 1:32; Rom.
1:3. She had a sister named Mary, John 19:25. There were not two Marys in one family. Mary the
mother of Jesus, should be translated Miriam. At this late date, it would be
very unpopular to change the Bible translations to reflect this. Mary was
connected by marriage Luke 1:36, with Elisabeth, who was of the tribe of Levi
and of the lineage of Aaron. This is all we know of her ancestors. She was
betrothed to Joseph of Nazareth; but before her marriage she became with child
of the Holy Ghost, and became the mother of Jesus Christ, the Saviour of the world. Her history
at this time, her residence at Bethlehem, flight to Egypt,
and return to her early home at Nazareth,
are well known. Four times only does she appear after the start of Christ's
ministry. The four occasions are—a) The
marriage at Cana in Galilee took place in
the three months which intervened between the baptism of Christ and the passover of the year 27. Mary was
present, and witnessed the first miracle performed by Christ, when he turned
the water into wine. She had probably become a widow before this time. b) Capernaum, John 2:12 and Nazareth,
Mat. 4:13, 13:54, Mark 6:1, appear to have been the
residence of Mary for a considerable period. The next time she is brought
before us we find her at Capernaum,
where she, with other relatives, had gone to inquire about strange stories they
had heard of her son Jesus. They sought an audience with our Lord, which was
not granted, as he refused to admit any authority on the part of his relatives, or any privilege on the
account of their relationship. c) The next scene in Mary's life brings us to
the foot of the cross. With almost his last words Christ commended his mother
to the care of him who had borne the name of the disciple whom Jesus loved:
"Women, behold thy son." And from that hour John assures us that he
took her to his own abode. So far as Mary is portrayed to us in Scripture, she
is, as we should have expected, the most
tender, the most faithful, humble, patient and loving woman, but
a woman still. d) In the days succeeding the ascension of Christ, Mary met with
the disciples in the upper room, Acts 1:14, waiting for the coming of the Holy
Ghost with power. (Greek & Hebrew
Lexicons Lexicon of New Testament Greek.)
Correction
of the Lexicon: Most everything in the Lexicon is correct, but there is one thing that
needs to be put right (after all, linguists aren’t necessarily theologians);
write they: “but before her
marriage she became with child of the Holy Ghost, and became the mother of
Jesus Christ”. The Holy Ghost had nothing to do with the conception of Virgin Mary.
Jesus is the Son of God, not the son
of the Holy Ghost. When the Holy Ghost gives his seal of approval, it is a
divine guarantee that the act that has taken place, or is about to take place,
is holy, and ratified by God the Father. So, what the scriptures are telling us
about the pregnancy of Virgin Mary is that the Holy Ghost guarantees to the
entire world that no unclean act had led to her pregnancy. That’s it! The same
happened at the baptism of Jesus. The fact that the Holy Ghost did appear in a
bodily shape at that time didn’t mean that the Holy Ghost baptized Jesus. No,
but it meant that the Holy Ghost ratified that the sacrament of baptism
performed by John the Baptist was done in all holiness before the LORD.