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Virgin Mary

…continuation about Virgin Mary…

Gabriel; Their Guardian Angel. It is not unlikely that her own Angel, Gabriel, also was Josephs and Mary’s mentor in raising Jesus. When Jesus was born, and Herod was about to kill all male children, something interesting happened;

13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

14 When he arose, he took the young child and his mother by night, and departed into Egypt (Matthew 2:13-14)

Did you notice that? “The” Angel of the Lord appeared again! We can perhaps feel quite certain that this Angel, Gabriel, had a special calling to take care of the little family, to inform them, to protect them, and to tell them the will of the LORD, until the day when Jesus had grown in wisdom and stature before men and God, and He himself could reveal the mind of God to his mother.

How hard that must have been. She had to be a mother to teach Jesus. And that had to go on for years, but when does a mother of God stop teaching and start obeying. Perhaps that quality was the reason why Virgin Mary was blessed among women!

One thing is sure. However great she was, the fair Mother of Jesus, praying to her is a gross wickedness that must cause her great sorrow in heaven. Jesus never, The Father never, the Apostles never, and Virgin Mary certainly never did or said anything to encourage man to turn unto her for spiritual guidance. Praying to her is as much idolatry as it was to dance around the golden calf.

How come we know as little about Virgin Mary as we do? I know the answer to that question; because God, Jesus and Mary wanted it that way. They are a family. They want their own privacy. So, we should not drag Virgin Mary out in public by making her an object of worship. She was the kind of woman who hid things in her heart. She was a private person. And she still is. The world should respect this. Jesus, on the other hand, cannot be private, since he is the light and life of the world. He never asked to be a super-star, but he was the only one qualified to save mankind. The Father is the origin of everything, directly or indirectly. A city that is set on a hill cannot be hid. But God has chosen to let Virgin Mary stay private through the scriptures, and we should do wisely not to go against the will of the mother of the Judge of us all, and his Father…

From The Lexicon:

Maria {mar-ee'-ah} or Mariam {mar-ee-am'}

Greek: personal noun feminine

Possible Definitions:

Mary or Miriam meaning "their rebellion", was the mother of Jesus. There is no person perhaps in sacred or profane history around whom so many legends have been grouped as the Virgin Mary; and there are few whose authentic history is more concise. She like Joseph was of the tribe of Judah and of the lineage of David. Ps 132:11, Luke 1:32; Rom. 1:3. She had a sister named Mary, John 19:25. There were not two Marys in one family. Mary the mother of Jesus, should be translated Miriam. At this late date, it would be very unpopular to change the Bible translations to reflect this. Mary was connected by marriage Luke 1:36, with Elisabeth, who was of the tribe of Levi and of the lineage of Aaron. This is all we know of her ancestors. She was betrothed to Joseph of Nazareth; but before her marriage she became with child of the Holy Ghost, and became the mother of Jesus Christ, the Saviour of the world. Her history at this time, her residence at Bethlehem, flight to Egypt, and return to her early home at Nazareth, are well known. Four times only does she appear after the start of Christ's ministry. The four occasions are—a) The marriage at Cana in Galilee took place in the three months which intervened between the baptism of Christ and the passover of the year 27. Mary was present, and witnessed the first miracle performed by Christ, when he turned the water into wine. She had probably become a widow before this time. b) Capernaum, John 2:12 and Nazareth, Mat. 4:13, 13:54, Mark  6:1, appear to have been the residence of Mary for a considerable period. The next time she is brought before us we find her at Capernaum, where she, with other relatives, had gone to inquire about strange stories they had heard of her son Jesus. They sought an audience with our Lord, which was not granted, as he refused to admit any authority on the part of his relatives, or any privilege on the account of their relationship. c) The next scene in Mary's life brings us to the foot of the cross. With almost his last words Christ commended his mother to the care of him who had borne the name of the disciple whom Jesus loved: "Women, behold thy son." And from that hour John assures us that he took her to his own abode. So far as Mary is portrayed to us in Scripture, she is, as we should have expected, the most tender, the most faithful, humble, patient and loving woman, but a woman still. d) In the days succeeding the ascension of Christ, Mary met with the disciples in the upper room, Acts 1:14, waiting for the coming of the Holy Ghost with power. (Greek & Hebrew Lexicons Lexicon of New Testament Greek.)

Correction of the Lexicon: Most everything in the Lexicon is correct, but there is one thing that needs to be put right (after all, linguists aren’t necessarily theologians); write they: “but before her marriage she became with child of the Holy Ghost, and became the mother of Jesus Christ”. The Holy Ghost had nothing to do with the conception of Virgin Mary. Jesus is the Son of God, not the son of the Holy Ghost. When the Holy Ghost gives his seal of approval, it is a divine guarantee that the act that has taken place, or is about to take place, is holy, and ratified by God the Father. So, what the scriptures are telling us about the pregnancy of Virgin Mary is that the Holy Ghost guarantees to the entire world that no unclean act had led to her pregnancy. That’s it! The same happened at the baptism of Jesus. The fact that the Holy Ghost did appear in a bodily shape at that time didn’t mean that the Holy Ghost baptized Jesus. No, but it meant that the Holy Ghost ratified that the sacrament of baptism performed by John the Baptist was done in all holiness before the LORD.

 

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